In the opening pages of "the old battle-ax" Adelaide Adams' debut appearance, Murder a la Richelieu, Anita Blackmon signals her readers that she is humorously aware of the grand old, much-mocked but much-read "Had I But Known" tradition that she is mining when she has Adelaide declare: "Had I suspected the orgy of bloodshed upon which we were about to embark, I should then and there, in spite of my bulk and an arthritic knee, have taken shrieking to my heels." Unfortunately, Adelaide confides: "There was nothing on this particular morning to indicate the reign of terror into which we were about to be precipitated. Coming events are supposed to cast their shadows before, yet I had no presentiment about the green spectacle case which was to play such a fateful part in the murders, and not until it was forever too late did I recognize the tragic significance back of Polly Lawson's pink jabot and the Anthony woman's false eyelashes." Well! What reader can stop there? Adelaide goes on with much gusto and foreboding to relate the murderous events at the Hotel Richelieu, an establishment in an unnamed southern city (clearly Little Rock, Arkansas). Adelaide is a wonderful character: tough on the outside but rather a sentimentalist within, given to the heavy use of cliches yet actually quite acute. The life in and inhabitants of the old hotel are well-conveyed, the pace and events lively and the mystery complicated yet clear (and at the same time fair with the readers). Perhaps most enjoyable of all is the author's strong sense of humor, ably conveyed through Adelaide's memorable narration. Blackmon clearly appreciated that HIBK tales can be a tad implausible in their incredible convolutions (as can the classical Golden Age mystery in general) and she has a lot of fun with genre conventions. Her readers should have a lot of fun too."
Suicide Prevention: Proceedings Of The Xixth Congress Of The International Association For Suicide Prevention Held In Adelaide, Australia, March 23-27, 1997
Munara, ngai wanggandi Marni na pudni Lairma yertaamma. Wortangga, Mami na pudni Banba-banbalyanna. Tirramangkotti turiduri ngarkuma birra. Ngai Birko-mankolankola Tandanyanku. Naityo Yungadalya, Yakkandulya. First, let me welcome you all to Kaurna country. Next, I welcome you all to the S- cide Prevention Conference as an ambassador of the Adelaide people. For thousands of years, Kaurna people have held conferences in this country with the Nukunu, the Ngadjuri, and the Narrunga. Whole groups of Aboriginal people came - gether and had Banba-banbalya, which was a conference, discussed their differences and new ideas. This country has always had education and the Kaurna people were the edu- tors. I'm proud to say they led the way in conferencing and education. All of the univer- ties in this state have Kaurna names for their Aboriginal Education Units. The University of South Australia has the Kaurna Higher Education Centre as its main campus and the Yunguni ("to communicate") building at the new campus, Yunggondi, which means "to give information," is at the Flinders University. The Adelaide University has Woldo Yerlo, which means "sea eagle" and is the totem of my aunt. Aunty Glad was the matriarch of the Kaurna people in this city and also helped found Tauondi, which became the Aboriginal College. She helped introduce Aboriginal people to f- malized education.
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